Mamallapuram - Tourist Place in Tamil Nadu, India
About 60 km from Chennai The distance from Pondicherry is 130 km away. 250 km from Trichy, 30 km from Chengalpattu. Mamallapuram is also located far away. There are many buses to Mamallapuram from Chennai. There are international airports in Tiruchi, Chennai. December-January is the best time to get to the tourists Natya Vizha (Dance Festival) is conducted in Mamallapuram on behalf of Tamil Nadu State Tourism.
The buildings in Mamallapuram can be divided into three categories: temples or halls of the cave; Unique temples or chariots and temples. Apart from this, the mantle carvings are found in the exterior and temples.
In 1984, UNESCO declared that the Mamallapuram memorials were the World Cultural Heritage because the sculptures of Mamallapuram were very elegant and natural and had a number of specialities such as coastal temples, chariots and inscriptions.
These temples are the only ones that are carved out of the rock of the great rock and are then inscribed in intricately. The back walls of the rear wall are in front of the sanctum. The pillars are carved to build the structure. These temples may also have a sanctum or three saplings or five condominiums. In all the temples, there is a sense of arrogance before the sanctum.
Devotees are Lord Shiva, Vishnu, Brahman, Durga, Subramanian. These deities have been designed on the walls of some of the sanctuaries. But it is not so in all the sanctuaries. Scholars are said to have been placed in a wooden or cloth was drawn in a wooden frame. There is a pit for the lingam in the sanctum sanctorum. Some of the sanctum sanctorum is Linga. Outside of each cage, we can see the door sculptures of two dwarfs. As the female goddess (Durga), the gatekeepers are women.
Chariots
The monolithic temple of the rock is derived from the top of the natural rock. These are the model for later temples. The top of which is called the plane. sculptures have searched a variety of aircraft. Every chariot in the temple there is a sanctum. There is a guard on both sides of the sanctum
Chariots in Mamallapuram:
• Five chariots called Panchabanta Ratham
• Violent rhythm
• Two chariots known as Fidari chariots
• Ganesha chariot
Five chariots
1. Dharmaraja ratha
2. Bhima Ratam
3. Arritan Ratha
4. Draupadi ratha
5. Nakula Sahadeva Ratham
The first Narasimhavarman (630-668 AD) is a rare work called the Panchabandha chariots
Five chariots of five single stone temples and some animal carvings are carved from the small hill to the north from the south Though these five chariots have the name of the Panchabandas, they are not associated with the Mahabharata. Whether the chariot chariot of the eight-foot peak (Dravidian plane) and the chariot rhyme with a three-stroke (Dravidian plane), the pea rhythm of the shape of the road (cage), the drooping rhythm of the square cottage and the caveat of the Gajapritsa (the elephant's back) Their stabilizers p You can learn from being separated from the ground and not placed on the peak.
Dharmaraja Ratha (chariot)
It is the biggest and most beautiful of the Mammalapuram chariots. There are three sites in this chariot. The two sites above are fully completed. The ground floor is not fully carved. Each of the two sides is on top of the sanctum. There are also Somaskanda sculptures in it. Apart from that, the two sides of the rings are filled with magnificent sculptures. But there are no steps to go to the above sites. The public does not have permission to visit this place. You can visit here only if you get the permission of the archaeological department to manage this place. The ground floor is not carving by the sanctum. But there are eight beautiful carvings on its eight corners
Narasimhavarman's award names are inscribed across the ground floor in the Pallava Granthas. The Ardhanariswarar sculpture is an outstanding proof of Pallava sculpture. There are about 40 sculptures on the first floor. There are 14 Shiva forms. Lord Shiva, Lord Shiva, Chandigarh Lord Shiva, Gangadharan Ganga in the foothills of Lord Shiva, Kalarimurti Shiva of the colon, Shiva, Rishabantikan on the bull of the bull,
Lord Shiva, the Goddess Shiva, the Goddess of grace.
Besides, the idols of the Sun, Moon, Vishnu, Parman and Subramanya are also carved. Usually, such sculptures are found in all temples, very differently in this temple, a priest, an employee, a chef and an owl, are also very graphically painted in the hands of ordinary temple workers. The beautiful sculpture of a woman carrying water to the flower is also on the site. The sculpture of Lord Shiva in the form of Dakshinamurthy depicting the sun and the moon on the second floor. You can tell the chariot as a testimony to the excellence of the Pallava sculpture.
Construction temples
Building temples are those that have been cut off and stacked on one another, without having a great rock or cloth or carved from the top. These temples of Mamallapuram can be viewed as a model and a prelude to the temples built in South India later. There are a total of three Pallava temples in Mamallapuram :
• Mukundanayana Temple (built on the floor)
• UzalukkeneI Eeswarar Temple (built on the hill)
• Coastal temples (built on the coast)
The sculptures in Mamallapuram are carved on stone. These include images of god, mythical events, and even natural rituals, and the social events of the day. The sculptures found here are often seen as bumps.
The sculptures are similar to the three-dimensional sculptures of the three-dimensional structures, like the wall adjacent to the wall.
Arjunan tapas Embossed sculpture
A large piece of sculpture, commonly known as the Arjunan Thapasu, is carved on a large rock on the back of the Thalassaya Perumal temple in Mamallapuram. There is nothing else in India that is in Mamallapuram External sculptures are present. There is no disagreement that this sculpture, which depicts a variety of animals such as heaven, man, animals, birds and natural elements, is based on a mythical story.
It is about thirty meters tall and its two-dimensional length is found in the middle of the rock in nature.
This does not take a defect, and this sculpture can be seen by the sculptor utilizing the skill of the sculptor.
It is a six or a stream of water. The structural direction seems to be designed to look like four layers or positions.
From above, it is said that the first state of heaven, the second between heaven and earth, is standing on the third earth and the underworld.
In this sculpture, a human figure is standing in a monolith, and in the vicinity of Lord Shiva, who is standing beside him, Some people call this as Arjunan Tappus as it is considered to be the story of Shiva in order to gain Basavata. Some people say it is a pakirathan penance. The pakirathan, who wanted to do the finals of his ancestor, He wanted to bring Gangai from the sky. But when Ganga falls on the earth, he was afraid of the destruction of the world. It is a legend that Lord Shiva took the Ganges on his head and slowed down the earth. This is the concept of this sculpture.
Govardhan sculpture block
Lord Krishna Mandapam is located near the sculpture of the Arjuna tapas. This is the Govardhana sculpture. This sculpture is also an exquisite sculpture while carving during the Pallava period. Later, during the Vijayanagara rule, a hall was built. Festival to Indra Because of the censure, Indra got angry with the rain, the gokulam rain, the storm, the flood, the bull and the cows to save the bishop. This story is one of the most popular Tamil songs. Pallava sculptors have been distinguished as a sculpture.
Ananthasayana sculpture block
On the way to the lighthouse, the Mahishasuramardhana Mandapam (hall) is located on the hill. The walls of this hall have two magnificent sculptures. Only one of them has a school in the serpent's bed, and the two demons attack him as alcohol and kaadaban.
Mahishasuramardhini mandapam sculptures
The most beautiful sculpture in the Mahishasuramardhana Hall is a sculpture of Adi Katchi, a Durga in the Singing Vehicle and demon possession of Mahishasurana. The power, known as Mahishasuramardhini, is with ten hands. Mahishasuramardi with aggressive weapons, Mahishasuran with a buffalo is standing on the side of the cathedral. There are many demons in favour of Mahishasura and many moments in support of power.
Varaha Sculpture block
One of the four sculptures in the hall for the devotees is to take the incarnation and save the earth and bring it up. To bring the earth to a demon named Raniyaddan and hide it under the sea, It is shown here that the incarnation of the goddess comes to the bottom of the sea and fighting with the demon, killing him and bringing the earth to the top. He keeps on his leg king. In his thigh, somewhat shy, Bhoomi Devi is seated. Nearby, a saint is worshipping a woman. Brahman is on one side. He is standing near a sage. The sun and the moon are on two sides. The visuals that have been taken from the bottom upwards are brought to the sculpture.
Krishna's butterball
This black stone form of granular shape is in the foothills of the small hill near Mammalapuram beach in Kanchipuram district of Tamil Nadu. This is about 6 meters high, 5 meters wide and weighs 250 tons.
The quadrilateral stands for about 1,200 years in the four-dimensional area. Travellers coming to Mamallapuram visit the butterball of the Lord.
According to Hindu mythology, Krishna is known as the "butterball" of Lord Krishna, who remembers the act of stealing the margins of his mother's yoga.
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